The Recital

My last post mentioned the fact that my daughter's senior recital (violin performance major at VCU) had been cancelled by the school. She was required to video her pieces instead. She couldn't use them all because some were quartets and her fellow students are now scattered. So she had to make some substitutions. She also used some pretty creative techniques to compensate for the absence of accompanists. I won't spill the beans here - you'll have to watch for yourself!

Here is the link to her recorded senior recital. It debuted for us on Monday night, but is now available for viewing.

About half way through is her duet with her younger sister.

After that is some of her quite creative adaptations.

Make sure you notice the dedications. :-)

Hope you enjoy it!

What Could Have Been

We were looking forward to this the day after Easter - the culmination of my daughter's Violin Performance major studies at VCU. We had lots of folks planning to come. But alas, it was a casualty of the pandemic. There was even going to be a "sister's" piece where my two daughters played a duet. This is a tough time for all graduating seniors, but especially, I think, performance majors. A lot of hard work was going into this. There was going to be a quartet performing some of my daughter's original work as well. Perhaps when this is all over, we can arrange for something else to celebrate her . . .

At the Lamb's High Feast We Sing

At the Lamb’s High Feast We Sing

LSB #633

v. 3: Where the Paschal blood is poured,
Death’s dread angel sheathes the sword;
Israel’s hosts triumphant go
Through the wave that drowns the foe.
Alleluia!

v. Mighty Victim from the sky,
Hell’s fierce power’s beneath You lie;
You have conquered in the fight,
You have brought us life and light.
Alleluia!

We’ve reached Holy Saturday. The day begins with Jesus’ rest in the tomb, we remember His descent into hell, and at the Vigil in the evening, get a taste of the Easter joy that will be ours in the morning. It has all come to this. This is why Jesus came. To conquer in the fight we couldn’t win. To bring us the life and light we lost in sin. To be the true and eternal Passover Lamb that causes death’s dread angel to sheathe its sword. That was true in Egypt at the first passover, and still true for us today. For we have gone through the wave that drowns the foe - not the Red Sea, but Holy Baptism. The sin and death that pursue us and hound us are drown there, so that though we are sinners, we are forgiven; though we will die, yet shall we live. And now there awaits for us a feast - the Lamb’s High Feast, the Paschal Feast, the Easter feast which breaks our Lenten fasting, and the Marriage Feast of the Lamb in His kingdom which will have no end. Soon, the Bridegroom will return for his Bride, the Church, and that Feast will begin. No wonder that Bride breaks forth with her Alleluias! tomorrow. Our Lamb has conquered in the fight! The victory is ours.

O Sacred Head, Now Wounded

O Sacred Head, Now Wounded

LSB #450

v. 1: O sacred Head, now wounded, With grief and shame weighed down,
Now scornfully surrounded With thorns Thine only crown.
O sacred Head, what glory, What bliss, till now was Thine!
Yet, though despised and gory, I joy to call Thee mine.

v. 7: Be Thou my consolation, My shield, when I must die;
Remind me of Thy passion When my last hour draws nigh.
Mine eyes shall then behold Thee, Upon Thy cross shall dwell,
My heart by faith enfold Thee. Who dieth thus dies well.

The focus of most people in our world is to live a good life. That means as many things as there are people, I suppose. But that is not what God wants most for you. That doesn’t mean you won’t have a good life. Maybe you will, maybe you won’t. But far more important to God than you living a good life is that you die a good death - or as the hymnwriter put it, who dieth thus dies well. A good death is to die with faith in Christ and thus live well not just for 80 or 90 years here on this earth, but to live well forever. It is Jesus’ sacred head, now wounded, that provides that life for us. So when your last hour draws nigh - be it from coronavirus, old age, accident, or whatever - it is Jesus’ passion that will console and comfort you. He died your death to give you life. He paid for your sins so you are forgiven. He rose from the dead and will pull you up from the grave, too. With that faith, you can both live and die now in peace and joy. And with that faith, you will both die well and then live well. Well, and forever. 

Jesus, Greatest at the Table

Jesus, Greatest at the Table

LSB #446

v. 4: Can we fathom such deep mercy?

Do we see what God has done?

Who can grasp this great reversal:

Love that gives His only Son?

Christ, the sinless for the sinners,

For the many dies the One.

Today the Church enters the Sacred Triduum - the final three days of the Lenten season, the days of Jesus’ crucifixion and rest in the tomb. On these days, can we fathom such deep mercy? Truth be told, no. This mercy and love is greater than we can ever imagine. That God would offer up His Son for you and me - for the whole world! That the Son of God would willingly come and lay down His life for us. This is the great reversal: the Son of God becomes the sinner so that we sinners might be sons of God. Yet this is who God is. Always! Always giving, always loving, always serving. Not just these three days, but ever since the beginning and until the end. He supplies all our needs and then some. He is gracious and merciful. And especially as we remember on this day, He gives us His very own Body and Blood to eat and drink. Do we see what God has done? Yes, we see, we confess, and we thank and praise Him for such unfathomable love.

The Royal Banners Forward Go

The Royal Banners Forward Go

LSB #455

v. 4: On whose hard arms, so widely flung,

The weight of this world’s ransom hung,
The price of humankind to pay
And spoil the spoiler of his prey.

v. 5: O tree of beauty, tree most fair,
Ordained those holy limbs to bear:
Gone is thy shame, each crimsoned bough
Proclaims the King of Glory now.

Some find it quite odd that an instrument of Roman torture and death - the cross - should adorn the sanctuaries of so many churches and the walls of so many Christian homes. The early church and early Christians, which lived through that time or very close to it, understandably did not do so. It took some time until the church realized that gone is the shame of the cross when the Son of God hangs on it! Then it becomes a tree of beauty which proclaims the King of Glory. For there we see the ransom paid for our sin. There you see how much God loves you. And through this sacrifice, the spoiler is spoiled of his prey! Jesus turns satan’s tool against him and uses what he used to destroy to destory him. So while the empty tomb proclaims Jesus’ victory, the cross proclaims His love and forgiveness. So yes! What a beautiful tree when it is Jesus’ tree. The sixth century hymnwriter Venantius Fortunatus was teaching the church this valuable truth with this hymn.

Stricken, Smitten, and Afflicted

Stricken, Smitten, and Afflicted

LSB #451

v. 3: Ye who think of sin but lightly

Nor suppose the evil great
Here may view its nature rightly,
Here its guilt may estimate.
Mark the sacrifice appointed,
See who bears the awful load;
’Tis the Word, the Lord’s anointed,
Son of Man and Son of God.

The season of Lent is a season of repentance. A season to take a true and honest look at our lives measured against the Ten Commandments and see how far we have fallen short of what God desires. We should do that regularly, but maybe we don’t quite get around to it? The season of Lent, therefore, is needed for us to do so each year, and, as the hymnwriter puts it, view its nature rightly. We often think of sin but lightly and do not suppose the evil great. But this season of Lent says to us: Look! At the cross! Is that light? Is that not a great evil? The Son of God hanging there because of your sin? And we are brought to our knees. Yes, I am a poor miserable sinner. But Lent also says this: Look! See who bears that awful load for you! It is the Son of God in His love for you. For this He was appointed and anointed, that your sins be forgiven. Lent shows us that truth, too. This truth that makes all the difference in the world. That Jesus wanted to be stricken, smitten, and afflicted - to save you and me!