Treasury, Part 2

For more information about my blog post questions of yesterday, Pastor Weedon has written a response. [Actually, it's probably not a "response" - he's probably simply addressing the same questions.] Go check it out here.

My comment: Pastor Weedon gives good answers, though I am always a bit leery when too much of a distinction is made between the "early" Luther and the "late" Luther. I realize there is some validity to this, but I wonder if we do not sometimes make too much of this. I'm not saying Pastor Weedon does this here or not - only that that's not the first place my mind goes on these things. Secondly, as for "hell" - I had hoped to check out what Luther wrote in the German today when I got to school. That may or may not help, for even if he used the German word for hell, the meaning may be as Pastor Weedon spells out here. I have heard of the Hades belief, and of those in evangelical circles who buy into it today . . .

So now a question: why put a reading which seems to be ripe for misunderstanding and confusion into a devotional book that is meant to be used by our laity? Is that a wise decision?

Treasury of Daily Prayer

An interesting writing from Martin Luther was served up in the Treasury of Daily Prayer today. In speaking of the promise of God to send one to bruise the serpent's head (Gen 3:15), Luther writes: "Adam, together with his descendants, was carried as it were in God's bosom, and by faith in it he was preserved, waiting patiently for the woman who should bruise the serpent's head, as God had promised. And in that faith and expectation he died, not knowing when or who she would be, yet never doubting that she would come." It was jarring reading that - she, instead of he - and I'm sure confused some folks. I remember the first time I read that (last year) - I thought it was a misprint! But I looked it up in the American Edition of Luther's Works, and sure enough, that's what it says.

My guess here is that Luther writes of Adam waiting for the promised woman who would bear the promised Seed. I don't believe he thinks of Mary as the bruiser (such a theology I think comes into Romanism much later), but desires to keep a churchly focus on Mary, instead of leap-frogging her right to Christ. Interestingly, in his Genesis commentary, Luther writes of Adam and Eve believing already that Cain is the promised one ("I have gotten a man: the Lord!). Maybe Adam's waiting would have come after the disappointment of Cain.

But there is also a second interesting line: "For such a promise, being the truth of God, preserves even in hell those who believe it and wait for it." Was ist dass? The only way I can make this fit is if the hell Luther speaks of here is metaphorical - those who are enduring hell on earth in persecutions, suffering, and struggling. But to speak in this way seems quite un-Luther-like. He more often speaks of these things as crosses one must bear in this world and life - not as hell in any way.

So it was a strange day in the Treasury. Also, the Prayer of the Day was a bit odd as well . . .

Any of you who are reading this post - any ideas of these topics?

Law or Gospel?

In the Epistle for this Sunday from Romans 10, we will hear: "if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved."

Is this verse Law or Gospel?

In so many conversations I have had with folks not from my church, this verse is presented as Law - this is what you must do to be saved. I even talked with a man one time who went to a laundromat and told everyone in the place about Jesus so that he could be saved! Yet even after that, he wasn't sure. He contacted me because he wanted me to assure him that he did what he had to do to be saved.

That's what the Law does - it always accuses us and will never give the heart peace. If this is what we have to do to be saved, then we will never know if we have enough faith, if we confess enough, or good enough, or often enough. How can I know?

But you know what? This verse isn't Law, it's Gospel! St. Paul isn't giving us a new Law here, something else for us to do, but teaching us that Jesus has fulfilled the Law for us and that we are saved by Him and His work for us - saved by grace through faith. In fact, just before these verses, St. Paul said that very thing: "Christ is the end of the law for righteousness to everyone who believes."

So how can that man who ran around the laundromat be sure? How can I know? Only when we take our eyes off ourselves and what we do and place them on the cross. For while the Law brings only uncertainty and despair, the Gospel of Christ brings joy and peace. For if Jesus has done it, then I can be sure. His Word is true, His work complete.

O come, let us fix our eyes on Jesus,

the founder and perfecter of our faith,

who for the joy set before him endured the cross,

despising the shame,

and is seated at the right hand of the throne of God.

(Hebrews 12:2;

Liturgical Gradual for Lent)

This Says it All

Latin Befuddlement

Translating these crusty old medieval Latin prayers is going to drive me to the looney bin!

Noooooo!

National Weather Service is predicting more snow for us tomorrow into Wednesday. Another 10-15 inches is the forecast. Ugh.

No.More.Snow.Please.

Snow Rant

Yes, its time for another rant!

Why, O why, do people decide to shovel their snow into the street? Oh, I know - because its easier. But you know what? When the plow doesn't come, then it simply blocks the street for everyone. My cars both have low ground clearance, and so it would be difficult for me to get out anyway, but with these mounds dotting my street, I'll simply get stuck. Argh!

On a lighter note . . . saw this "cancellation" notice on the TV last night, from a local church (name not given to protect the guilty): "Classes cancelled, all services cancelled, Super Bowl Party pending." (!)